Gandhi Today
A Report on India's Gandhi Movement and Its Experiments in Nonviolence and Small Scale Alternatives (25th Anniversary Edition)
authors: Mark Shepard | ISBN: 0938497561 9780938497561 | publish : 2012-10-10 | page count:168
Tags: Business Economics Development Sustainable Development Political Science Peace Social Science Developing Emerging Countries Social Science Violence in Society
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Mahatma Gandhi and His Myths
********#1 AMAZON.COM BESTSELLER IN WAR & PEACE (JUNE 2013)*****************#1 KINDLE (INDIA) BESTSELLER IN POLITICS (NOV. 2015)**************#1 KINDLE (INDIA) BESTSELLER IN SOCIAL SCIENCES (NOV. 2015)***** "All my actions have their source in my inalienable love of humankind." -- Gandhi Mahatma Gandhi is one of the least understood figures of all time -- even among his admirers. In this Annual Gandhi Lecture for the International Association of Gandhian Studies, Mark Shepard tackles some persistently wrong-headed views of Gandhi, offering us a more accurate picture of the man and his nonviolence. ///////////////////////////////////////////////// Mark Shepard is the author of "Mahatma Gandhi and His Myths," "The Community of the Ark," and "Gandhi Today," called by the American Library Association's Booklist "a masterpiece of committed reporting." His writings on social alternatives have appeared in over 30 publications in the United States, Canada, England, Norway, Germany, the Netherlands, Switzerland, Japan, and India. ///////////////////////////////////////////////// "A model of Gandhian journalism. . . . [Shepard] has put his finger on seemingly all of the popular (and some less common) misconceptions of both Gandhi and his philosophy, including some particularly important ones. . . . This book takes little space to cover its topic concisely and well. It would be [some] of the most valuable pages many people could read about Gandhi." -- Global Conscience, July-Sept. 1990 ///////////////////////////////////////////////// SAMPLE I suspect that most of the myths and misconceptions surrounding Gandhi have to do with nonviolence. For instance, it's surprising how many people still have the idea that nonviolent action is passive. It's important for us to be clear about this: There is nothing passive about Gandhian nonviolent action. I'm afraid Gandhi himself helped create this confusion by referring to his method at first as "passive resistance," because it was in some ways like techniques bearing that label. But he soon changed his mind and rejected the term. Gandhi's nonviolent action was not an evasive strategy nor a defensive one. Gandhi was always on the offensive. He believed in confronting his opponents aggressively, in such a way that they could not avoid dealing with him. But wasn't Gandhi's nonviolent action designed to avoid violence? Yes and no. Gandhi steadfastly avoided violence toward his opponents. He did not avoid violence toward himself or his followers. Gandhi said that the nonviolent activist, like any soldier, had to be ready to die for the cause. And in fact, during India's struggle for independence, hundreds of Indians were killed by the British. The difference was that the nonviolent activist, while willing to die, was never willing to kill. Gandhi pointed out three possible responses to oppression and injustice. One he described as the coward's way: to accept the wrong or run away from it. The second option was to stand and fight by force of arms. Gandhi said this was better than acceptance or running away. But the third way, he said, was best of all and required the most courage: to stand and fight solely by nonviolent means.
Smart Sourdough
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The Community of the Ark
France's Community of the Ark is one of the past century's most successful experiments in utopian living. Founded by Lanza del Vasto, a Christian disciple of Mahatma Gandhi, it offers an inspiring model for a nonviolent society. Mark Shepard shared the life of this remarkable community for six weeks in 1979 and reported on what he found. ///////////////////////////////////////////////// Mark Shepard is the author of "Mahatma Gandhi and His Myths," "The Community of the Ark," and "Gandhi Today," called by the American Library Association's Booklist "a masterpiece of committed reporting." His writings on social alternatives have appeared in over 30 publications in the United States, Canada, England, Norway, Germany, the Netherlands, Switzerland, Japan, and India. ///////////////////////////////////////////////// "A joy to read." -- Ray Olson, American Library Association Booklist, Sept. 1, 1989 "Will be welcomed by many. . . . Highly informative and full of little-known information." -- Harmony, Sept.-Oct 1989 "Shepard is able to transform the community and its members from mere images or abstractions into real individuals with both their [virtues] and their defects. Anyone interested in the history of contemporary communities will profit from Shepard's keen observations." -- Andre J. M. Prevos, Utopian Studies "Shepard makes the community come alive." -- PRC Newsletter, Spring 1990 ///////////////////////////////////////////////// SAMPLE Palm Sunday. The bell in the tower tolls, first weakly, but quickly building up strength to a full-bodied tone -- then stops abruptly. When I reach the courtyard of the main building, there are already people there, talking in small groups -- people from La Borie Noble, from the Ark's other villages, and guests from the local area; others are still on their way on the paths from La Flayssiere and Nogaret. The people of the Ark wear their festival clothes, handmade all from white wool: the men with their heavy sweaters and pants, the women with their long dresses, and many of both with hooded cloaks down to their feet. The children rush around among the adults, then after a while pass out boughs for the adults to hold. The sun shines brightly, though the air hanging between the tree-covered mountain slopes is still icy-cold. Now all gather in a circle, each one holding a bough. Soon the singing begins: a hundred voices raised in stately, full harmonies. Hallelujah! Glory to God in the highest heaven And peace on earth to men of good will. In the music, in the entire scene, the ancient and the modern seem to blend, giving a sense of timelessness. It is as if this could take place anywhere, in any time -- while it is surprising to find it at all.